Siddhars are
a type of saint in India who are said to have had many powers and achieved a
‘god-like’ state through specific secret practices that were known only to
them. These powers spanned from controlling time and space, to transforming the
body, manipulating matter at the molecular level and achieving immortality.
The Siddhars
were followers of the God Shiva and according to different texts there were 18
of them. Their teachings and findings were written in the form of poems in the Tamil language , a language
spoken mainly by people in South India and parts of Sri Lanka. The poems were
very difficult to interpret and were written in an encoded way so that only a
few could understand them.
There is a
debate as to who was the first Siddhar. Some legends talk about Sri
Pathanjali , who was considered to be an incarnation of Adiseshan, the celestial five-headed
snake associated with God Vishnu. But the prevailing tradition refers to Agasthya (or
Agasthyar) as the first Siddhar, one of the seven sages (or Saptarshis) as
mentioned in the Vedic texts, and he was the son of the god Brahma of the Hindu
creation story. Agathiyar is considered to be the author of a lot of the first
Siddhar literature and he was supposed to have lived in the 7 th
century BC. About 96 books are attributed to him and that includes writings in
alchemy, medicine and spirituality. Apart from the legends that exist, the
beginnings of the Siddhars’ are lost in time.
The powers
that the Siddhars possessed were separated in categories. The main category
included 8 powers called ashta siddhis:
1. To become
tiny as the atom within the atom (Anima)
2. To become big in unshakeable proportions (Mahima)
3. To become as light as vapour in levitation (Laghima)
4. To become as heavy as the mountain (Garima)
5. To enter into other bodies in transmigration (Prapti)
6. To be in all things, omni-pervasive (Prakamya))
7. To be lord of all creation in omnipotence (Isatvam)
8. To be everywhere in omnipresence (Vasitvam)
Thirumandiram 1780
2. To become big in unshakeable proportions (Mahima)
3. To become as light as vapour in levitation (Laghima)
4. To become as heavy as the mountain (Garima)
5. To enter into other bodies in transmigration (Prapti)
6. To be in all things, omni-pervasive (Prakamya))
7. To be lord of all creation in omnipotence (Isatvam)
8. To be everywhere in omnipresence (Vasitvam)
Thirumandiram 1780
But if this
is not enough, there are ten secondary siddhis as described in Bhagavata Purana that include
the following:
1. Being
undisturbed by hunger, thirst, and other bodily appetites
2. Hearing things far away
3. Seeing things far away
4. Moving the body wherever thought goes (teleportation/astral projection)
5. Assuming any form desired
6. Entering the bodies of others
7. Dying when one desires
8. Witnessing and participating in the past times of the gods
9. Perfect accomplishment of one's determination
10. Orders or commands being unimpeded
2. Hearing things far away
3. Seeing things far away
4. Moving the body wherever thought goes (teleportation/astral projection)
5. Assuming any form desired
6. Entering the bodies of others
7. Dying when one desires
8. Witnessing and participating in the past times of the gods
9. Perfect accomplishment of one's determination
10. Orders or commands being unimpeded
Amazing as
they sound, these abilities could allegedly be achieved with the help of simple
tools like controlling breath, concentrating the mind and raising the power of
the ‘Kundalini’, which is related to the sexual energy.
Furthermore,
the system of healing that the Siddhars possessed was allegedly given to them
by the god
Murugan , son of the Hindu god Shiva.
Another
famous Siddhar was Tirumular, who was a Tamil mystic and writer of 6 th
century AD and was also one of the 18 Siddhars according to the Tamil Siddha
tradition. His main work is named “Tirumantiram”, a 3,000 verse text, which is
the foundation of the Southern Shaiva Siddharta School of philosophy.
Another
Siddhar, Bhogar (Bhoganathar),
who lived between the 3 rd and 5 th century AD is said to
have discovered the elixir of immortality – one his main works is the
Pharmacognosy.
Many of the
oldest Siddhar texts are palm leaf manuscripts and not all of them are
translated in English. From generation to generation, copying from one text to
another, many of the original texts have probably been altered and their
meaning changed. Therefore what today we know as Siddhar texts may have nothing
to do with the original texts, which may account for why the Tamil tradition
does not accept the Siddha poems in its body of traditions.
Of course in
the last few centuries, especially after the 15 th century, more and
more “Siddhars” have appeared, composing poems, performing ‘acts’ to entertain
people with interesting stories, acting as ‘Masters’ and gathering followers
around them, all of which has nothing to do with the original tradition of the
Siddhars. Unfortunately, the original Siddhar tradition today is ‘polluted’ by
many interpretations, by modern Siddhars, and the imagination of people.
Some old Siddhar writings are preserved in Museums and private families
in Tamil Nadhu.
Due to the closely-guarded
nature of the Siddhar records, the original knowledge of this enigmatic group
of saints has remained shrouded in secrecy. The question remains whether their
powers were real and, if so, how they managed to attain them. Manipulating
space, time and matter would require knowledge far beyond what we have today.
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